The Quran And Positive Law: A Philosophical Review In A Normative Legal Perspective

Faisol Mahmoud Adam Ibrahim; Moh Aziz Arifin

doi:10.32503/klausula.v4i1.7036

Faisol Mahmoud Adam Ibrahim University of The Holly Quran and Islamic Science, Sudan
Moh Aziz Arifin Sekolah Tinggi Agama Islam Hidayatut Thullab Kediri

DOI: https://doi.org/10.32503/klausula.v4i1.7036

Abstract

This study aims to examine the relationship between the Qur'an as a source of Islamic law and positive Indonesian law from a philosophical perspective. Specifically, this study aims to understand the position of legal values in the Qur'an towards the formation of positive law, as well as to examine the philosophical implications of the differences in the normative basis of the two. This title is important to study because in the practice of the national legal system, there is often a tug-of-war between legal values derived from religion and the modern legal system rooted in the secular Western tradition. Given that Indonesia is a country with a Muslim majority population, the relevance of the Qur'an in the formation of law cannot be ignored, both in terms of legal ethics, justice values, and the formation of written legal norms. This study is formulated through two main questions: (1) What is the position of the Qur'an as a source of legal values in the construction of positive law in Indonesia? and (2) What are the philosophical implications of the differences in the normative basis between the Qur'an and positive law towards the formation of legislation? To answer these questions, the method used is the normative legal research method with a legal philosophy approach and a legislative approach. The main data sources consist of primary legal materials in the form of laws and regulations and interpretations of legal verses in the Qur'an, as well as secondary legal materials such as Islamic legal literature and legal philosophy theories. The results of the study indicate that the Qur'an contains universal justice values that are in line with the basic principles of positive law, such as justice, welfare, and legal certainty. Although there are differences in the form and structure of law, philosophically, both can complement each other within the framework of developing a just national law. This study recommends an integrative approach in formulating positive law that is not only based on legal-formal rationality, but also considers transcendental values that originate from revelation.

References

Adolph, Ralph. “METODE AL-QUR’AN DALAM MEMAPARKAN AYAT-AYAT HUKUM AL-QUR’AN METHOD IN PRESENTING LAWS.” Suloh 7, no. 1 (2016): 1–23.
Ady, Supriadi. “Unizar Law Review.” Kedudukan peraturan menteri di tinjau dari hierarki peraturan perundang undangan di indonesia 4, no. 2 (2021).
Ahmad Bisri Musthafa, dan Fitri sariningsih. “Legislasi Agama Dan Potensi Ekonomi: Analisis Undang-Undang Nomor 41 Tahun 2004 Tentang Wakaf Di Indonesia.” IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah 3, no. 1 (2024): 45–61. https://doi.org/10.69768/ji.v3i1.47.
Ahyani, Hisam, Asep Deni Adnan Bumaeri, dan Ahmad Hapidin. “Transformasi Nilai Hukum Islam terhadap Hukum Positif di Indonesia.” Amnesti: Jurnal Hukum 3, no. 2 SE-Articles (25 Agustus 2021): 60–70. https://doi.org/10.37729/amnesti.v3i2.1118.
Ali Azhar, Kms Novyar Satriawan Fikri. “ANALISIS PERBANDINGAN SISTEM HUKUM ISLAM DAN SISTEM HUKUM POSITIF.” Riset Ilmiah 1, no. 7 (2024): 565–70.
Daulat, Pratiwi Ayu Sri, dan Universitas. “KEDUDUKAN YURISPRUDENSI DALAM SISTEM PERADILAN PIDANA.” New York University Law Review 3, no. 1 (2022): 41–53.
Fikri. “Transformation the Value of Al-Islah in the Diversity of Conflict: Epistemology Islamic Law in the Qur’an.” Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 16, no. 2 (2016): 205.
Hamzah, Ekawati. “Hukum Ideal Menurut Al Qur’an” 2, no. 2 (2018).
Indra, dan Kurniati satriani, Marilang. “Konflik Dan Ketegangan Antara Moral Dan Hukum Dalam Hukum Islam.” HERMENEUTIKA : Jurnal Ilmu Hukum 5, no. 2 (2021): 2021. https://jurnal.ugj.ac.id/index.php/HERMENEUTIKA/article/view/5689.
M. Alwi, HS, dkk. “KEMANUSIAAN DAN KEADILAN: MENGEKSPLORASI HAK ASASI MANUSIA DALAM KONTEKS HUKUM ISLAM.” Hakam 7, no. 2 (2023): 40–50.
M. Alwi, HS. “Relasi Kelesanan Al Qur’an dan Pancasila dalam Upaya Menjaga dan Menghubungkan Indentitas Islam Indonesia.” International Ihya Ulum Al Din 21, no. 1 (n.d.): 17–38.
Manan, Bagir, Ali Abdurahman, dan Mei Susanto. “PEMBANGUNAN HUKUM NASIONAL YANG RELIGIUS: KONSEPSI DAN TANTANGAN DALAM NEGARA BERDASARKAN PANCASILA.” Jurnal Bina Mulia Hukum 5, no. 2 SE-Articles (26 Maret 2021): 176–95. https://doi.org/10.23920/jbmh.v5i2.303.
Marzuki, Peter Mahmud. “Reformasi Hukum Dan Pendidikan Hukum Di Indonesia.” Perspektif, 1999. https://doi.org/10.30742/perspektif.v4i1.202.
Nur Saniah, Nur Saniah. “Prinsip-Prinsip Dasar Hukum Islam Perspektif Al-Quran.” Al-Kauniyah 3, no. 2 (2022): 1–17. https://doi.org/10.56874/alkauniyah.v3i2.1077.
Prasetyo, Yogi. “Transformasi Nilai-Nilai Islam dalam Hukum Positif.” Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 5, no. 1 (2020): 91–106. https://doi.org/10.22515/alahkam.v5i1.1943.
Ridho, Muhammad Mukharom. “Supremasi Keadilan dalam Al-Qur’an.” Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir 4, no. 1 SE-Articles (22 Oktober 2020): 82–104. https://doi.org/10.58438/alkarima.v4i1.64.
Samin. “Hubungan Antara Hukum dan Teknologi.” Al-Qisthu 06, no. 02 (2011): 1–18.
Saragih, Milthree Geofani, Margaretha, dan Viona. “Eksistensi Hukum Islam Dalam Paradigma Sistem Hukum Pancasila Di Indonesia.” Jurnal Esensi Hukum 4, no. 2 (2022): 139–53.
Shofi, Umar, dan Rina Septiani. “Eksistensi dan Penerapan Hukum Islam Dalam Hukum Positif Indonesia.” Jurnal Sosial Teknologi 2, no. 8 SE-Articles (15 Agustus 2022): 660–69. https://doi.org/10.59188/jurnalsostech.v2i8.391.
Vandita, Lalu Yoga, dan Hirmayadi Saputra. “Demokrasi dalam Perspektif Islam.” NUSRA : Jurnal Penelitian dan Ilmu Pendidikan 5, no. 2 (2024): 545–52. https://doi.org/10.55681/nusra.v5i2.2628.
Wibowo, Agung, dan Arif Sugitanata. “Teori Pertingkatan Norma Dan Penemuan Hukum Islam (Pendalaman Dan Rekonstruksi Konsep).” JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab 3, no. 1 (2023): 79–96. https://doi.org/10.59259/jd.v3i1.50.
Zaimir Syah, Wendra Aprison. “Al- qur’an sebagai sumber tekstual filsafat islam.” Penelitian, Jurnal Pendidikan, Ilmu 1 (2022): 210–14.